They can certainly enrich our understanding of Jesus and scripture. The events of the Luminous Mysteries are wonderful to reflect upon. Occasionally, I pray the Luminous Mysteries when I have extra time or just get the urge to. Whew! That made me feel better and relieved me of my inner conflict. John Paul II himself said that praying the Luminous Mysteries was not a mandate but an option. Later, as I dug deeper I came across literature that quoted the Pope himself. Every single modern version of praying the Rosary included the Luminous Mysteries to be prayed on Thursday as if it was required to do so. After the Luminous Mysteries was introduced, I researched the Internet on how to pray the Rosary. Maybe that is just a mental thing due to years (53 years so far on this earth) of growing up praying the Rosary as was taught by Mother Mary herself.įor quite some time, I was at conflict within myself over this. When the Luminous Mysteries was first introduced, I tried praying them. I hope y'all are having a lovely start of the week!Īs always, thanks for reading and God bless! :D Question time: do any of you pray the Rosary in the traditional form? Have any of you switched from one to the other, specifically from having the Luminous mysteries to omitting them? Was it hard? Did it take some getting used to? Anyone have any tips for me regarding the change?Īnyway, this was just a short blog post to share this new change and, I guess, ask for a bit of help because I'm quite torn between continuing as I have since All Saints' Day and reverting to the order I had used for the first 10 years of my reversion. I don't know if I'll continue praying the Rosary with the traditional (original) mysteries or if I'll occasionally add the Luminous mysteries but it's been quite a challenge for me. Sometimes I consider praying the Luminous mysteries in addition to the Joyful mysteries on Thursday but have yet to actually do it, though that's mostly because I've had lousy time management skills lately. Not to say that the Luminous mysteries don't it's just a bit different.Īs I said, I still struggle with the change. I can focus on the importance of the Sacraments of the Church (which the Luminous mysteries represent) and I like that but I like focusing on the life of Christ more. JP II added them, I sometimes struggle with them. Though I like the Luminous mysteries, and I understand why Pope St. If you're wondering why I made this change, it's very simple: I had such an amazing experience praying the 54-day Rosary novena that I wanted to continue it, in a way. I spent the first 10 years of my reversion praying the Rosary with the Luminous mysteries so this change has been a constant struggle and I sometimes consider adding them Luminous mysteries back into the rotation. I think I did for a week or two afterwards but then I began praying the Rosary in the traditional order. Once the novena ended, I was torn about adding the Luminous mysteries back. Then I did the entire 54-day Rosary novena with only these three mysteries from All Saints' Day through Christmas Eve. The first time I pray it in the original order, it was when I attended my first young adult group meeting in mid-October and the FSSP priest (who is the group's spiritual adviser) led us in praying the Glorious mysteries on a Saturday. That means that I pray the Rosary like this: John Paul II added the Luminous Mysteries. What does this mean? That I've been praying the Rosary as it had been prayed before Pope St. Since All Saints' Day (when I began the 54-day Rosary novena), I've been praying the traditional Rosary.
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